The following is a sermon transcript from our Sunday Service at The Rock Church in Mount Laurel, New Jersey. Each week, we gather to worship, learn from God’s Word, and grow together. This transcript is provided as a free resource to encourage and equip you in your walk with Christ. While you’re welcome to read and share this content for personal use, we kindly ask that it not be redistributed or published elsewhere without prior written consent from The Rock Church.
A Picture of Triumph
It was that fateful day, February 4, 2018, when the unthinkable happened. The 57-year wait was over. The Eagles football team finally secured their Super Bowl victory, and the excitement was nothing short of amazing. I was there at the victory parade shortly after—over a million fans gathered to celebrate the triumph of an underdog. Nobody thought it was possible, defeating the New England Patriots, but the Eagles did it. And the “Philly Special” is forever etched into the hearts of millions.
The City of Brotherly Love actually seemed quite united to its fans. Fans atop the bus stops and light poles—it was an experience never to forget. Why is triumph such an incredible thing? Quite obviously, it’s the victory over the insurmountable enemy. What seemed impossible has actually happened. And there’s, of course, nothing worse than being on the losing team. You practiced and trained, working with all your heart, but it wasn’t enough. We all want to be on the winning team.
And the good news is that if you’re in Christ, you are. You’re part of this thing called the church, and the church actually has two phases to its existence: the church militant and the church triumphant.
Church Militant & Church Triumphant
“Now, Pastor, that is certainly an odd way to describe a body of believers.” Well, I didn’t come up with it. The Reformers described our current struggle in the faith this way. No, we’re not using physical weapons—but spiritual ones. And there will be a day when we are delivered up into glory in the presence of our Commander. We will be the church triumphant.
But until then, let’s consider the truth triumphant—how important it is that the truth prevails. We’ve been talking about this good deposit of the gospel, this treasure that has been entrusted to us. We are to guard and protect it. If we’re not careful with it, the truth of Christ becomes corrupted, and many have certainly done just that. But the good news of Christ is that His truth triumphs over all. Even when we fail and even when man corrupts it, Christ has won the ultimate spiritual victory. He has defeated death, sin, and Satan. When we consider that God has preserved His Word—even through the centuries—it’s nothing short of a triumph for the truth.
“It Doesn’t Feel Like Truth Has Triumphed…”
“Pastor, it doesn’t feel like the truth has triumphed. I mean, look at the culture—how so many are confused. It seems like nobody knows what is true anymore. They’re calling evil good and good evil.” See, the church militant describes the battle. It’s not against flesh and blood, but the spiritual forces of wickedness. The question we ask is: How do we stand firm in this evil day? How do we keep the truth of God’s Word from getting corrupted and mixed with error?
I would submit to you the first step is looking to the God of truth—Christ Himself. It’s knowing that Christ rules over all today and one day will consummate His rule when He comes down from heaven to establish His kingdom here on earth. So, church, arise. Put your armor on. Put on Christ. Stand firm in the battle for truth—not some culture war you hope to win, not some political battle you wish to fight. Know this: the kingdom of heaven—Bible says it—“suffers violence.” What? “And the violent take it by force”? This is not physical violence; this is spiritual. And with it comes intensity and eagerness: “Lord, send Your kingdom. Your kingdom come.”
Take note; write this down: The truth of Christ triumphs over all corruption and destruction.
We’re going to look at three things to consider:
- The truth handled correctly and directly does much good in building up the body spiritually.
- Conversely, truth that’s corrupted by lies does much harm, like a spiritual cancer destroying the body.
- The true church is a body of believers only known by God, but also known for godliness.
1) Truth Handled Correctly Builds Up the Body (2 Timothy 2:14–15)
Verses 14–15, 2 Timothy 2: We read together as the Apostle Paul continues his letter to young, timid Timothy. He writes to him, “Remind them”—remind the church, young Timothy—“of these things.” What things? Of the gospel, of God’s faithfulness. “And charge them before God not to quarrel about words. It does no good. It only ruins the hearers. Verse 15: Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”
In this battle for truth, what are the essential weapons of our warfare? It would seem to be a war of words. You might recall back in the 1990s, a U.S. president who sought to wage war over what the word “is” is. “It depends on what you mean by that word, ‘is.’” You can’t be serious. The President of the United States, who committed adultery and shamed the office of the president, now wants to argue over the definition of “is.”
Understand this: the church has been through a great deal of challenges over the years. It wasn’t until the 16th century that she came back to the Word of God. It was the likes of Martin Luther and John Calvin who helped the church understand salvation is a gift of God. It’s not something the church must control and dictate. It’s not to “infuse grace” into the life of the followers. It’s not that without the sacraments of the church, salvation is not possible. No, no, no. That couldn’t be further from the truth. We know as Protestants that sacraments like communion and baptism don’t save but point us back to the One who does save—Christ alone.
As the church joyfully found the Reformation, she also had to fight through the Renaissance, the Enlightenment, the modern era, the postmodern era, and now where we are today. What is that? It’s almost cliché; I even hate to say it: “There’s no truth—only that which is subjective. You do you. It’s your truth.”
Is the Apostle Paul advocating a war of words? Is that what we should get into? No. He says this kind of thing—this defining of that word, this word—does no good. It has no benefit. In fact, it does the opposite: it brings much harm.
“Pastor, what’s wrong with the battle for the truth? Don’t we need to defend the truth? Isn’t that what Paul is saying?” Have you ever heard someone tell you, “It’s not what you say, but how you say it”? It means the delivery of the truth is almost as important as the truth itself.
Sadly, there are even some in ministry who are committed to the truth to the point that they damage the hearer. Among Christians, the quarrel about words looks like this: “Are you a Calvinist? Are you an Arminian? How about a Biblicist?” Some of you are thinking, “What in the world are you talking about? I’ve never heard those words.” That’s probably a good thing, because here’s what we do in the church: we fight over these words.
Someone asked me with a big scowl, “Are you a Calvinist?” My response is, “What do you mean by that word?” We have words with a lot of different meanings, but we have the Bible that stands true with one meaning and interpretation. We try to keep it as one meaning; we try to interpret it in various ways.
God’s Sovereignty and Man’s Responsibility
When we come to different theological categories, the questions come: “Is God unjust? How could a good God send people to hell? Are you going to tell me, Pastor, that God has predestined some to heaven and some to hell, and it doesn’t matter how we live?”
Hear me: God has mercy on whom He has mercy. God is God and will do as He pleases. In God’s perfect justice, we all deserve to go to hell. All of us. There’s not one who’s righteous. R. C. Sproul talks about this wonderfully: we demand justice, but justice demanded would mean all of us would suffer eternally in hell. Be careful when you ask for God’s justice.
Simply, there’s a mystery—between God’s sovereignty and man’s responsibility. What do I mean by that? More terms, more words. God is outside of time. He’s outside our influence. He has perfect control. He stands above the heavens, looks down, and He has it all. God is sovereign. He’s not surprised by anything, and there’s nothing too difficult for Him.
At the same time, God is calling all people everywhere to repent and believe the gospel. In fact, if you’re not a Christian right now, I would plead with you to come to Christ. I would plead with our God in heaven, “Lord, give them faith. Help them to believe in the person and work of Christ.” I’m not going to step back and say, “Well, God’s going to save. I don’t have to share the gospel. I don’t have to pray.” No.
Here’s the deal: I don’t like labels. I don’t like the word “Calvinism.” I said it. Because most of the time, it’s misunderstood. What I’m not saying—when it comes to the doctrines of grace or Calvinism—is that we abandon all forms of sharing the gospel or any activity in ministry. We are never to say, “God will save who He’s going to save; it doesn’t matter what we do.” It does. Jesus tells us in the Great Commission that Christians are to go into the whole world and make disciples, baptizing them in the name of the Father and the Son and the Holy Spirit.
God could save in any way He wants—He is God and alone holds that power and authority. But here’s how He normally operates: through this thing called the church—the local church. There are exceptions. We see it in the Middle East—countless Muslims coming to faith, seeing Jesus in a dream. Wonderful. We had our brother Sarkhan with us for a time from Turkey who shared his testimony of that very thing. But again, the normal means of God operating is through the local church.
So God saves a people as we proclaim the gospel. That’s why it’s so important that we maintain an active life of evangelism, outreach, and missions.
Navigating a Relativistic Culture
How must the local church operate within the culture? It must keep its sails full of the Word of God, guided by the Spirit of truth. The Word of God is our compass to navigate the world in which we live. It’s not easy, because truth has become relative.
Presuppositions we once assumed—that people believe in God or the Bible—no more. For much of church history they didn’t question God’s Word. But now, human reason has become god. I’ve recently heard it said the state religion of America is scientism. Science has become god: “If you don’t believe the science, you must be crazy.” We use human reason as the primary tool, with experience and feelings confirming everything we believe.
The Apostle Paul would tell us otherwise. He instructs Timothy to use the Word of God in a very particular way: accurately—as with a sword. What happens when you use a sword incorrectly? You kill people. But used carefully, it can be precise and constructive.
Remember the movie Edward Scissorhands? He could use those scissor-hands to craft and perfect wonderful bushes, to carve a beautiful image out of ice. But he could also use those hands to kill. Many feared him for that very reason. Likewise, some in our day use the Word of God to destroy. They use arguments in a war of words to convince everyone to believe exactly as they do—often out of insecurity, or a desire for power and control.
Spurgeon said the sword of God’s Word serves to prick hearts and to kill sin. It exposes sin in our lives. It shows us our need for a Savior—that we’ve all sinned and fallen short of the glory of God.
The Teacher’s Task and the Fruit of Doctrine
So, what is the role of the preacher or the teacher? He had better take much time and effort with the Word of God—carefully inspecting it, diligently studying it. Failure to do so will result in much harm to the hearer. He may either give a false assurance of salvation or no assurance at all. This is the problem when all we talk about is God’s sovereignty and nothing of man’s responsibility—or vice versa.
We love the extremes, don’t we? You can see that in our culture. People want to know within minutes: “Are you conservative or liberal? Republican or Democrat? On my side or not?” If you’re not on my side, you’re the enemy. It’s forming alliances and divisions. When ministry leaders do this, it causes great harm. People feel pressured to believe certain things. Where’s the love, man?
When it comes to the Word of God, we’re talking about God’s purpose in Christ and our response to that. This is the gospel: that Christ died for your sins. His sacrifice was sufficient for all and efficient to all who would believe. It’s proclaiming this glorious gospel—that Christ came to save sinners, of whom we were the worst.
Why do some believe and others not? Is all the responsibility on us, or is it on God? If salvation depended entirely on you, you’d be a yo-yo Christian—up, down, constantly praying the sinner’s prayer again. But if it’s only up to God, does He force His way in? Do we have no choice? You see how we get mixed up?
Would you receive this: Salvation is of the Lord. That doesn’t minimize our responsibility. If we’re accountable for our sin and unbelief, there’s no one in hell right now who shouldn’t be there. They rejected Christ and His all-sufficient work. It’s not God’s fault they’re there; it’s theirs.
We must be careful concerning what we believe about the Bible—and, more importantly, what fruit it bears in our lives. If anything you believe about the Bible causes you to be prideful or arrogant, I think you’re in error.
You may have encountered “cage-stage Calvinists.” As the name indicates, they’re in it for a fight—to quarrel over words, to convince everyone to believe exactly as they do. You know some Calvinists who are pretty nasty people. The whole point of Scripture and these doctrines is to cause us to look to Christ, to humble ourselves, to worship God even more. We don’t pat ourselves on the back and say, “I’m so glad I’m of the elect,” or, worse, try to judge others to see if they are.
The Apostle Paul was willing to be accursed—sent to hell—if it meant the salvation of the Jewish people. That’s a heart for the lost. His heart broke, and so should ours—never resorting to passivity, but leaning into the Lord, praying with all our heart, sharing the gospel.
Summary of Point 1: Truth handled correctly and directly does much good in building up the body spiritually.
2) Truth Corrupted by Lies Destroys Like Cancer (2 Timothy 2:16–18)
Paul tells Timothy: “But avoid irreverent babble, for it will lead people into more and more ungodliness, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some.”
Have you ever yelled at a four- to six-month-old baby? “Baby, would you stop all this nonsense? All you can say is ‘mama’ and ‘dada.’ I’d like to have a serious conversation with you right now.” Of course you wouldn’t. A baby’s not able to form words yet; he needs to develop his speech. But when an adult babbles on—well, that’s okay then? How is that possible?
Have you ever talked to someone and you hear the words coming out of their mouth, but there seems to be no substance? Words are coming, but nothing is being received. Many in the world go on and on about what they think is true and why the Christian faith is useless. Or worse, they take some truth and mix it with lies.
How will we know when there’s nothing of substance? How will it affect the hearers? When the people who hear it progress into further ungodliness: “Do what makes you feel good about yourself. Believe in yourself. Don’t let anybody tell you what you can and cannot do. You’re in control. You’re powerful. You’re a god.” Some churches espouse these things. This kind of thinking leads to more and more ungodliness and irreverence.
The Enlightenment declared you don’t need the God of the Bible to tell you what is true. All you need is your mind, your intellect, and your experience. If it works well for your life, then it is true. If it doesn’t, then it must be false. But how do you define what’s good for your life? The Christian understands what’s best—hopefully: to glorify God and enjoy Him forever.
“Pastor, what if that means suffering? What if that means disappointment?” At times that will happen. Regardless of our feelings and as hard as trials are, God is true. His Word is true, and His plan for our lives is what’s best.
The Lure of Style Over Substance
The American Christian culture has this false idea that if the preacher speaks loud enough, with enough passion, then he must be right. “Nobody can be so passionate and not be true.” But these are tools false teachers use to lull followers. They’ll say things that sound good: “God loves you no matter what you do.” As a child of God, nothing can take away your status before a holy God—He loves you. That is true. But what does an unbeliever hear? “God loves me—my sin is okay, and surely God will grant me eternal life. Nobody’s perfect.”
There’s a difference between “No one is perfect” and “You have sinned before a holy God.” Apart from Christ, you will bear the wrath of a holy God—you are storing it up if someone else doesn’t step in and take it for you. That’s where we come to love and worship Jesus Christ—because He took the penalty for our sin. The only response is worship, thankfulness, turning from sin, and seeking to live a life that pleases God. That doesn’t mean we will perfectly please God all the time. Far from it. We are trapped with this sin nature—carrying around the “dead man,” seeking to drag us down.
The truth of God should teach us: if we’re in Christ, we’ve been united to Him. If we’re in Christ, we will naturally live for Him—we will be drawn to a life that pleases Him. If we’re in Christ, we will bear His likeness.
But the worldly, the profane, the ungodly are not interested in seeing followers behold and love more of Jesus. They want followers to look more and more like them, to serve them, to never leave them. That is the classic definition of a cult leader—one who attempts to take Jesus’ rightful place as covenant Head over the church, to usurp the rule of Christ and fashion it for himself.
Why So Many Are Deceived
How do so many get deceived? Because at the core of every human heart is the desire to follow the ways and wisdom of man. Why? It feels good. It’s about feelings and what works. But seeking a life that pleases God and produces godliness? “Pastor, that seems rigid and binding. Where’s the fun in that?”
Hymenaeus and Philetus opposed Paul at every step. It was so bad that he had them kicked out of the church. But somehow they found their way back in with a new teaching. Beware when someone says, “Have you heard this new teaching? You’ll love it.”
YouTubers, TikTokers, proclaim you can speak reality into existence. “Didn’t God do that? Since you’re made in His image, shouldn’t you be able to do that too?” If you’re struggling with career or healing, “Speak blessing, speak prosperity.” They say you suffer because you’ve spoken too many negative things. “Be positive. Speak your future into existence.” There are so many problems with that, but if we don’t know the truth of God’s Word—and if we don’t have teachers to rightly handle it—you will be confused.
The American church has sought to build its big-business empire. They found the best way is not to be rigid with doctrine. “Don’t go too deep into the Bible; it will confuse and divide. Keep it light, entertaining, fun.” The church seems to grow in number, but not in depth.
Paul is serious about empty discussion and talk that leads to foolishness and useless matters. We can go on and on about things in the Bible that aren’t clear. We can assert ourselves: “I know the answer. I know how this is to be interpreted.” But God would rather have us understand the main things and then have charitable discussions about secondary things.
This doesn’t discount how important it is to handle the word of truth rightly. As I said earlier, it’s not only what you say but how you say it. We should have discussions about the end times, God’s sovereignty, and man’s responsibility—but never allow them to puff us up with pride, judging everybody else: “Oh, you’re one of those? You’re amillennial? I’m done talking to you. You’re dispensational? Please see the back.” No.
Gangrene in the Body
The Apostle Paul likens empty talk to spiritual cancer—gangrene. I hope none of you know what that is. It’s nasty—the death of tissue in the body due to no blood flow. How do they treat it? They cut it off. Seems extreme, but would you rather have your whole body dead or be missing a part?
Even Jesus speaks about this: better to cut off your hand and go to heaven than to have your whole body suffer the torments of hell. He’s speaking of the cancerous effects of sin. Sin not only corrupts our spiritual bodies; it also corrupts the whole church. When blatant sin in the church is not dealt with, people think it’s okay—and before you know it, the whole spiritual health of the body is destroyed.
Mainline liberal denominations have compromised the clear teachings of Scripture. They changed the definition of sin to match what the culture approves. Now we have whole denominations that bear no resemblance to a body of believers at all.
Many have claimed in the past to know exactly when Jesus is coming back. They set a date; their followers prepare. If you knew the exact date, you’d sell everything, sit on a mountain, and wait with eager anticipation. Do you think people were upset when it didn’t happen? Absolutely. Just like Paul’s day, people today are abandoning the faith. Someone told them something that turned out to be a lie. Many are disillusioned with Christianity because of leaders and people.
But we cannot and will not allow our faith to be destroyed. Why? Because God is true—and let everybody else be a liar. We have the word of truth that points us to the Christ of truth. If our doctrine, teaching, or understanding of God doesn’t produce godliness, we need to evaluate what we believe.
If someone told you the resurrection had already happened, you’d say, “Right… what are you talking about?” But if someone told you it’s going to happen in exactly two years, you might listen. It’s easier to deceive people when specifics seem persuasive.
Bottom line for Point 2: Truth corrupted by lies does much harm—like a spiritual cancer destroying the body.
3) The True Church: Known by God, Marked by Godliness (2 Timothy 2:19)
“The last one—I love this one.” The true church is a body of believers only known by God, but also known for godliness.
Verse 19: “But God’s firm foundation stands, bearing this seal: ‘The Lord knows those who are his,’ and, ‘Let everyone who names the name of the Lord depart from iniquity.’”
“Wait a minute, Pastor. I’m having trouble understanding. How could God only know who are truly believers? I mean, I know who are believers. I’m looking around this room—I see a lot of lovely Christians.” Of course there are. Allow me to explain the difference between the visible and the invisible church.
The visible church is everyone who shows up on a Sunday to worship God. They sit in the pews, listen, lift their hands, shout amen. They act like they’re Christians—and I’m not judging anyone. I’m simply saying there’s a difference between those who gather and those who are truly born again.
One thing we can all agree on: God knows who are His. Amen. He knows our hearts; He knows everything about us. In other words, there are two markers of the spiritual seal on every true believer:
- God truly knows them.
- They truly know godliness.
The Church Will Endure
With all the battles for truth, wars of words, cultural clashes, and political debates, one thing is sure: there is one institution that will never die. The gates of hell will not prevail against it—the church.
Consider how the church has endured through the dark ages, times of prosperity, and times of great persecution. She’s immovable, unshaken, cannot be destroyed. Since we’re part of the invisible church that gathers and is scattered throughout the world, nothing can stand against us.
“Oh, but Pastor, it doesn’t look like the church is thriving in America.” Look to Africa, China, the Middle East—the church is growing in leaps and bounds. If it’s raining on a Sunday, they’re coming to church, okay? Just because our experience is frailty and instability doesn’t mean God is done working in His church.
There’s great comfort in God’s purposes revealed in Christ. He’s going to gather all His people from the four corners of the world. He’s not going to lose one of them. He will be faithful to save all of them. Our job is still to proclaim the gospel to as many as we can—to all who will listen—because it is the power of God to save. He’s not worried that He’ll miss one. “Oh, that one guy on that street corner—I don’t think I’m going to get him.” Are you kidding me?
This should propel us to be the most passionate about sharing the gospel, planting churches, and doing missions to bring the gospel to the whole earth. “I want to get the last one, Lord—till it’s done.”
Sealed by the Spirit; Warned About Sin
The church is God’s firm foundation, the buttress of truth, the safe place of resting in Christ—knowing that He is faithful even when we are not. If you’re in Christ, God has sealed you with His Holy Spirit as a guarantee. You’ve received the down payment with anticipation of a future payment—reigning with Christ forever in His kingdom. Think about that.
But if you name Christ as Lord, Savior, and King, and have a pattern of running to sin, you should be concerned. “Don’t we all sin?” Of course. But there’s a difference between running to sin and falling into sin. Running to sin says, “All good here—saved by grace. Let’s go party. God loves us just the way we are. He accepts us. It’s okay.” Be careful. The Bible says it’s a terrifying thing to fall into the hands of the living God. When our posture toward sin is acceptance and complacency, we should be very concerned about our standing before a holy God.
Never take the grace of God for granted. Just because He is slow to anger and abounding in love doesn’t mean grace is a license to sin. Attending a church service does not make you a Christian. A Christian is someone who looks to Christ, trusts Christ, and whose very life depends on Christ. What does that look like? His Spirit bearing witness with our spirit that we are children of God. It’s knowing and understanding the holiness of God. You cannot overlook sin; someone has to pay for your sin. That is Christ Himself—truly God, truly man.
Since Christ has ownership over us, and since we have the seal upon us, we can have confidence before God. We need not worry if we prayed enough or did enough good works. Works do not save us—Christ alone. There’s nothing we can add to the finished work of Christ. Thankfully, Christ is not finished with us. He sits at the right hand of the Father as a man—truly man, truly God—interceding for us. We have the joy of being part of His firm foundation: the church militant, which will one day become the church triumphant.
“I love that—church militant. I’m tired of church for… I won’t go there.” Because truth triumphs over all, as Christ triumphs over all corruption and destruction. Even in our worst days, God still reigns. In our best days, God is with us, even to the end of the age.
Numbers 16: God Knows His Own; Depart From Iniquity
Paul is very clever in how he quotes from Numbers 16. Take note: verses 5 and 26. You might recall the Lord opening up the earth to swallow some wicked people—Korah’s rebellion.
- Numbers 16:5: “In the morning the Lord will show who is His, who is holy, and will bring him near to Him. The one whom He chooses He will bring near to Him.” Do you see it? The first marker of the seal: The Lord knows who are His.
- Numbers 16:26: “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” These are the ones who know true godliness.
For our context, as the truth of Christ triumphs over your heart and life, you will run from sin and run to the Savior. You’ll find grace and peace in the arms of the Savior. You’ll find safety and joy in the shadow of His wings. So run to the Savior—knowing the true church is a body of believers only known by God, but also known for godliness.
Closing Exhortation & Invitation to Confession
As we close today, we have the opportunity to consider the truth. What do we do with it? How do we handle it? And most importantly, what should this produce in us? I hope you found answers to some of these questions. But if not, we have a faithful Savior, Christ the Lord, to run to. He’ll never fail us. He’ll grant us all that we need for life and godliness.
Surely, if we know the truth, the truth will set us free. We’re not free to sin and pursue worldliness; we’re free to serve God in Christ by the power of the Holy Spirit. Great is the joy. Surely we will be free to live godly lives that please the Lord—not because we have to, but because we want to.
We want joy and peace, but sadly, we’re often deceived—the world, the flesh, and the devil all working against us. So let’s turn to a time of confession before our great God and Savior. “Lord, I’ve been corrupted. I’ve been letting in some lies. I’ve been thinking lies. I need the truth that triumphs.” Confess that before Christ and receive assurance of salvation—He’ll turn away none who come to Him.
“Are you the elect or not?” Come to Christ. If you want to come to Him, you probably are. That’s the comfort. It’s Christ alone for the glory of God alone.
Communion & Confessional Reading (1689 LBCF 26.2)
I want to read from the confession and then have some comments about this communion. It comes from chapter 26 of the London Baptist Confession, 1689—talking about the church. You can grab the book underneath your chair; you’ll see all the Scripture that refers to how they came up with this statement.
Chapter 26, paragraph 2:
“All people throughout the world who profess the faith of the gospel and obedience to God through Christ in keeping with the gospel are, and may be called, visible saints—as long as they do not destroy their own profession by any foundational errors or unholy living. All local congregations ought to be made up of these.”
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