The following is a sermon transcript from our Sunday Service at The Rock Church in Mount Laurel, New Jersey. Each week, we gather to worship, learn from God’s Word, and grow together. This transcript is provided as a free resource to encourage and equip you in your walk with Christ. While you’re welcome to read and share this content for personal use, we kindly ask that it not be redistributed or published elsewhere without prior written consent from The Rock Church.
Introduction – The Danger of Drifting
Imagine for a moment that you’re on a small boat on a still lake. Everything is peaceful and serene. There isn’t even the slightest wind. You toss your anchor to the side. Enjoy the beauty of God’s creation. You hear the birds flying, the mountains soaring in the background.
As you sit down to lie down, you drift off into a calm sleep. All is well in the world, but little did you know that the anchor that you thought was secure has come loose. But that little anchor… and that boat slips from its mooring, at first you hardly notice, you glide just a few feet, and then a hundred feet, and then a thousand.
Just as the boat drifts without us noticing, so too our hearts and our affections can slowly slip away from the Lord, from His Word.
The text is going to call us to wake up to the quiet drift and take deliberate hold of God’s Word. This is what Hebrews 2, 1-4 warns us about.
Our spiritual lives are subject to the same subtle drift of the boat. It’s so gradual. We don’t even notice it.
You see, when we first became Christians, all we wanted to do was get into God’s Word. Couldn’t wait until the next prayer meeting or small group. And Sundays couldn’t come soon enough.
But over time, somehow that zeal, that desire for the Lord begins to wane. We find ourselves forsaking these ordinary means of grace. The worldliness creeps in. We are all too easily drawn by the tide of the culture and the comforts of this life.
Before you know it, it’s been weeks or months since we’ve opened God’s Word. We’ve been led astray from the safe harbor of God’s presence and word into the raging waters of the world.
Drifting doesn’t happen immediately. It’s gradual and doesn’t feel so dangerous at the time, but it leaves our hearts vulnerable to doubt, to sin, even despair.
Hebrews tells us that neglecting Christ and His gospel is far more dangerous than any external threat or worldly sin.
The good news is that God has given us a way to stay anchored. I’ve mentioned it before, but it’s called the ordinary means of grace. If you haven’t noticed, our church is kind of into the ordinary. Why? Because we believe that the ordinary is what God uses for the extraordinary.
You see, these means of grace, the preaching of God’s word, the prayer of God’s people, the singing one to another, communion, baptism. These are the primary ways in which the Lord transforms us more and more into the image of Christ.
These are the ropes and the anchors that hold our hearts steady in the midst of life’s currents. When we faithfully engage with these means, they draw our attention back to Christ. Remind us of His saving work and prevent our hearts from drifting.
So today, we will see both the danger of drifting and then the cure that the Lord provides.
Our walk through Hebrews 2, 1-4, real simple, but it’s life-changing.
I want to draw your attention to the central focus. So I want you to keep your mind on this central point here. Keep your eyes on Christ. Keep your heart on the gospel. And the promise is that you will not drift.
1. Spiritual Drift Begins with Neglect
So how do we recognize spiritual drift? Well, the text gives us a clear warning and a solution. First, it shows us how the drift begins, and then it reveals why that neglect is so dangerous, and finally, it points us to the cure of continual attention.
Hebrews 2, 1-4 shows us the problem, the danger, and the cure.
So let’s see how the drift begins. That’s verse 1. Spiritual drift begins when we stop deliberately focusing on Christ and His Word.
So that’s verse 1. Not a lot of scripture here, but a lot of substance.
Therefore, we must pay much closer attention to what we have heard, lest we drift away from it.
You see, we begin verse 1 in chapter 2. And what I want you to notice is the transition point that has occurred. See, chapter 1 of Hebrews is all of proclamation. It’s all of the glories of Christ, the superiority of Christ, greater than the angels, awesome power. And there’s a shift. He moves to the exhortation.
So in light of all that we’ve learned, all that we’ve seen, how then shall we respond to this God? The eternal Son of God. The Creator. The Sustainer. The Giver of Life.
Well, God has spoken. And now is the time that we are to listen.
Listen, dear Christian. Listen closely to this warning. Why? Because we are, all of us, far susceptible to drift.
Even now, your mind drifting. Come on back. Come on back. Come on back.
Others of you, oh, not me, pastor. I’m safe. I’m secure. Well, I’d also warn you. I’d warn you to take heed. The Apostle Paul even warned, take heed lest you fall.
We consider the context. Remember this Hebrews, the Jewish Christians, somewhere small house church in Italy. These guys, it’s a small group and they’re surrounded by persecution, challenges, unfamiliar with this new faith, desiring to go back to what is familiar and known.
The pressures from the culture, they settle in. And what happens to these believers? They begin to drift.
Dear Christian, don’t just pay attention right now. I want you to pay even closer attention. I know you’re tired. You’ve had a long week. There’s things on your mind. You’re burdened. You’re concerned. But it’s crucial that you don’t miss what I’m about to tell you.
Drift begins with subtle neglect. It begins when other things begin to hold your attention.
Let me remind you, verse one is not just information, it’s a mirror. The writer is calling us to self-examination.
When we read take heed, it’s not a suggestion. It’s a spiritual wake-up call.
So what I want you to do right now is pause for a moment and ask yourself this question. Where might your attention be wandering today?
The writer of Hebrews warns us, don’t forget what you’ve heard. Don’t forget what the Lord has spoken.
Our God, verse 1 of chapter 1, God has spoken in these last days by His Son. God has spoken of His salvation through the Lord Jesus.
Oh, pastor, I want to go to the deeper things. You always talk about the gospel and what Jesus did for you. Can’t we move on to the minutia of the text, to the subtleties, to the deep dive?
Well, maybe you’re so focused on knowing the Word of God that you’ve drifted away from the God of the Word.
You see, there are many things There’s many forms of drift that exist in the life of a believer. There’s the drift of familiarity. Oh, I’ve read this Bible so many times, or sometimes. I go to church every week. I know what to expect. It’s the same message of Christ and Him crucified.
And then there’s also the drift of busyness. The days are full, the calendar’s packed, and our minds are constantly being pulled in different directions, even right now. You’re fighting in your mind to stay focused.
Even when we attend church, even when we come, we open our Bibles, but our hearts can be partially elsewhere.
Verse 1 warns us not to just pay attention, but to pay closer attention. Because busyness is one of the quietest thieves of attentiveness.
And I’m sure you also know the phrase, familiarity breeds contempt.
You see, this describes the quiet spiritual danger. When what is most precious… The Lord, His power, His grace suddenly becomes most common.
We hear the gospel every week. We hear the same truths. We handle the holy with really a lack of reverence.
The real temptation of our hearts is to move from wonder and awe and worship to routine worship, to the normal, from gratitude to assumption, from faith to formality.
Spiritual drift almost never begins with rebellion. It begins with small neglects.
2. Neglecting Christ and His Gospel Is Dangerously Serious
So we’ve seen how drift begins. It’s subtle. It’s neglect. It’s familiarity. It’s busyness. The quiet pull of all these things.
It’s not a minor issue. Verse 2 to 3 warns us that such neglect is far more serious than we would imagine. So let’s see why ignoring Christ and His word is so dangerous for our souls.
Second point, neglecting Christ and His gospel. More dangerous than any external threat or worldly sin? Yes, that’s what the text is telling us.
Verses 2 to 3a. We’re going to divide three and a half. So 2 to 3a.
For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect so great a salvation?
Pastor, what is going on here? What message did the angels declare?
Well, you go back to Deuteronomy 33, verse 2. It’s when the Lord came down to meet with Moses to give him the Ten Commandments. And you’ll read in Acts 7 and 53 makes clear that the law was delivered by the angels. They were acting as the intermediaries between God and Moses.
What a picture. What a powerful scene.
And what do we know about the law? The Ten Commandments, familiar probably. But the law is good and gracious. You say, no, no, no. The law is condemning. No, no, no, listen. The holiness of the law reflects the holiness of God. And the Lord wanted his people to reflect him. The same thing is true for believers today.
Imagine for a moment, just bear with me here. You’re driving down a mountain and on either side of the road are these guardrails. Now, the foolish one, what does he say? Man, who put these guardrails on this road? I want to be able to drive as close as I can right to the edge of that road.
What does the wise man say? These guardrails are keeping me alive. They’re preserving my life. They’re ensuring that I get to where I want to get to go.
God’s law is not to rob us of joy, but to keep us from destruction. It’s a guide toward holiness.
Freedom is not the absence of boundaries. It’s the ability to travel safely towards God, toward God’s intended end.
It’s very common for believers to say today, I don’t need the law. I’ve been saved by grace. I can live however I want. Let me just tell you, that is the sure formula for destruction.
Believe it or not, there’s grace in the law.
The Israelites knew this. They knew that both the sin of omission and commission have drastic consequences.
It’s like a driver speeding through a school zone. He’s committed an offense. He’s broken the law. It’s the sin of transgression. In other words, he’s overstepped the bounds of the law that keep people safe.
But that same driver can approach that school zone, see a child crossing the street, and fail to slow down. Now that’s the sin of omission. He’s failed to do what is right.
The Israelites knew this well. If you transgress the law or disobey it, it’s by being unwilling to hear or neglecting to do good, there’s a penalty, they said. It’s a just retribution in verse 2.
Just as breaking a guardrail has real consequences, neglecting Christ and His gospel is far more dangerous than any external threat.
Verse 2 reminds us that the benefits of salvation, they require careful attention. Listen, do you hear me? Lest we drift into danger.
Now to be clear, so that we all know the right use of the law.
Because some of you are thinking, man, this used to be a grace church and now you’re a law church. Listen, listen. Let me help you. Three uses of the law.
The first, the law is a mirror. When you read that Ten Commandments, and if you’re not a Christian, you’re going to see, and if the Spirit of God is at work in your life, you will see how you’ve broken every part of the law. You stand as guilty. You stand as condemned.
The law is necessary to show you that you have fallen short of the glory of God. That you will never reach heaven without someone else interceding, someone else taking the punishment for you. And that’s where Christ comes in to save you.
But there’s also the second use of the law. And this, of course, is the civil use. Just like I mentioned with the school bus driver, with the driver in the school zone. There’s a law to restrain evil, to punish wicked.
And then there’s the third use of the law. Now, this is where we land if you’re a Christian. There is no power in the law. We will never be able to perfectly obey the law. Jesus obeyed the law in every way. So none of us can obey it.
But we pursue the guide or the guard that the law is. It’s the plan toward Christ. It’s Christ in us, the hope of glory. This is the right use of the law.
Remember this. There’s no power in the law. The power is in the Gospel. The power is when the meditation of Christ and Him crucified and all the benefits that you’ve received from Him and the glory that awaits you. These are all wonderful things motivating you to do what? To obey. To obey. Not because you have to, but because you want to. And you know that this is what’s good for you.
Chapter 19 of paragraph 6 of the 1689. You’ll see copies under your seat. In summary of that paragraph…
Although true believers are not under the law as a covenant of works. So this is referring to Adam and Eve in the garden. There was a works covenant. They obey and then there’s eternal life.
Yet for us, there is great use for us of the law. As a rule, as a rule of life, it informs us of God’s will and our duty. That’s a good thing. What does God want for my life? What is his will for my life? That’s where we go to his word.
In other words, the law gives shape to sanctification. God produces a heart that wants direction. Who wants direction? I do. Lord, help me. This is hard.
The law does not, however, justify you. Listen, it does not. Don’t misunderstand me. Your obedience is not going to produce salvation. That’s been done for you.
But out of what’s been done for you, now the law serves to guide, to humble, sanctified by the Spirit.
Hebrews 10.29 says this,
The writer warns that the one who has trampled underfoot the Son of God and has profaned the blood of the covenant by which he was sanctified, has outraged the spirit of grace.
Now that’s a kind of a heavy theological statement right there, but I want you to just understand that verse in this way.
Contempt for Christ.
It’s like the husband who once pursued his wife with passion and joy. He spoke to her with kindness. He brought her all the wonderful flowers. He made sure he protected his time with her.
But over time, he gets a little comfortable. He gets a little complacent. Oh, when was that anniversary again? He speaks harshly. His energies are now placed elsewhere.
He’s not abandoned his marriage, but he’s neglected to show honor.
To neglect prayer, to resist obedience, to treat worship lightly, these things can function like relational contempt for Christ.
Love that is real expresses itself in attentive devotion.
What are we doing when we neglect salvation?
Well, first I want you to notice that the writer refers to it as so great a salvation. Why would he do that?
When was the last time that you referred to your salvation as so great?
What makes it so great? Well, allow me to remind you. It’s from so great a Savior to so great a sinner.
Many of us want to minimize our sin. Man, I’m not that bad. I’ve never killed anybody. But sin before a holy God is far worse than you think.
It’s so great that it’s the very reason that our Savior had to suffer so terribly.
The perils of sin, eternal separation from God. Man, that is no light thing.
Jesus has delivered us from so great a death. And yet we come to Him with so great a complacency.
We approach Him with commonality. We’re careless and without regard.
It’s like a student who begins the semester with enthusiasm. He goes to all the classes, he’s reading all the books, does all the work, but then you know what? Over a few months, he decides, well, you know, I don’t really need to go to that class. I think I got this.
He starts to think, man, I don’t really need to study. I’m going to be just fine. And man, that final exam comes in, hits him like a ton of bricks. All of the weaknesses become very apparent.
I wish I’d studied. I wish I hadn’t done those.
We can do the same thing as believers, just quietly, ever subtly, neglecting that careful attention of God’s Word and humble dependence on God’s Spirit.
We just don’t think obedience, man, it’s not that big of a deal. I’ve been forgiven. Oh, well.
We become prideful, self-sufficient.
See, neglect today often produces a spiritual unpreparedness tomorrow.
You see, the point of verse 2 is this. If the angel’s message was to be obeyed, in other words, the Ten Commandments, how much more the Son’s?
Salvation is not something we can lose, but we can certainly lose the benefits of it by the slow drift. The lack of spiritual attentiveness.
You see, God is faithful. He will preserve His people. Christ does not abandon any of those that He has truly redeemed.
But we can grow dull. We can become prayerless. We can neglect God’s Word. We can resist conviction. And we can settle into patterns of spiritual distraction.
And when this happens, we don’t lose our right standing before the Lord. But we often lose, man, that felt sweetness with the Lord.
Peace is fading. Assurance, am I really saved or not? I don’t know. Sin is gaining influence.
It’s not because Christ has moved away, but because we have slowly stopped walking closely with him.
3. The Cure for Drifting Is Continual Attention to Christ (Hebrews 2:3b–4)
Well, if neglect produces danger, what’s God’s provision for the drifting soul?
Well, 3b to 4 is going to give us both the assurance and the practical remedy. It’s simple. Continual attention to Christ.
The cure for drifting is continual attention to Christ and His saving work.
Let’s read 3b to 4:
It was declared at first by the Lord and it was attested to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.
All right, pastor, I’m ready for some encouragement. You just beat me down. I’m here to build you up. Come on. Don’t be. We serve a gracious Savior.
The writer of Hebrews reminds us of the wonderful proofs of our great salvation. As I’ve said before, our faith is reasonable, man. It’s historic. It’s proven.
And notice that he first speaks of the Lord’s declaration. There’s none other than Christ Himself who at many times declared the kingdom of God.
Matthew 4.17, Jesus says, Repent! For the kingdom of God is at hand. Change your way of thinking. He has come to proclaim the good news of salvation.
And we can verify that not only by Jesus saying it himself, but it was also heard by the original 12 disciples. They were there. And it was safe to assume that the Hebrew writer was not.
So we’re dealing with the second generation of believers once removed who can look back to the faithful testimony of Christ and the followers of Christ who saw it and heard it.
And yet, there’s one other point that’s worth noting. The writer says it here. The signs, the wonders, the miracles were not performed by Jesus to wow people. They were given to authenticate the messenger. They’re given as proof this is from God.
You may recall the story of Moses. He was to go to Pharaoh. He was to let the people, tell Pharaoh to say, hey, let the people go. Release them from slavery.
But Moses got pretty nervous about this. How am I going to do this, Lord? How am I going to convince Pharaoh, this powerful guy?
The Lord says, these signs and wonders will accompany you. As you go, I’m going to do some amazing things. And guess what? These signs point to your message is from the Lord. Period.
And we know them. Serpent, staff into a serpent, water into blood. These acts were given to verify that his message to Pharaoh was God’s message.
Jesus himself performed many miracles. You know all. Healed the blind, raised the dead, calmed the storms. These were not just done out of great care and compassion. They were evidence of divine authentication. Only God could do these things. And Jesus was proving he is God.
This is the verification. This is the encouragement. Is my faith true? Is it real? Well, Jesus did these things to prove it. We have witnesses that saw it.
Imagine for a moment that a man wants to go to the first Eagles football game of the year, but he can’t afford the ticket, so he decides to make his own ticket. Shiny, colorful, beautiful ticket. Out of pride, he shows it to everyone, “Look at my ticket. This is gonna get me into the game. How awesome!”
But as soon as he gets to the seat, the usher checks it and realizes that’s a fake. The flashy ticket was impressive, but it didn’t guarantee access into the game.
See, there are many false teachers in the world today that offer these spectacular signs and wonders. Come check it out. Sow your seed. But hear this. If the message contradicts God’s word, all the signs are worthless.
Incredible miracles are not a sign that God is speaking only, speaking through a man. See, only Christ is able to do miracles. And once again, they authenticate the messenger.
The writer of Hebrews references the gifts of the Spirit, and certainly that’s a hot topic. And some in the Christian world want to get really focused on the gifts rather than the sign giver.
You consider the story of a lighthouse that sits on a rocky shore. The sailors of the ship, they see that light shining as a beam through the darkness.
Now, what if those sailors became infatuated with the light? Man, look at that light. It’s amazing. Look how bright it is. Can we just mimic something like it? Can we make our own light?
But they fail to realize the purpose of the light. It’s to point them to a safe harbor.
You see, true safety is not going to come from the light beam from the lighthouse. It comes from following that light as it guides you to safe travel and arrival.
You see, miraculous signs and wonders are kind of like the beam from the lighthouse. They really get people’s attention. But their purpose is to point us to Christ, the eternal harbor, the true source of salvation and life.
If we marvel at the signs themselves, we risk shipwrecking our hearts on the rocks of fascination, missing the true refuge that’s in Christ.
Like sailors guided by a lighthouse, the signs and wonders of Christ point to the ultimate safety that’s found in Him.
Verses 3b to 4 remind us, keep your focus fixed on Christ. Not merely all the things that marvel around us. Keep your attention on Christ continually.
You see, the cure for drifting is careful attention. It’s careful attention to Christ and His saving work.
We can look at Christ as just another piece of art on the wall. We can glance over Him and look at all the other artwork. Wow, this is amazing. But something changes when we stop and we gaze upon the Savior.
And it’s Christ’s saving work that’s the greatest masterpiece of all of human history for all eternity.
When we become careless and distracted, man, we risk missing the glory, the grace, the power of salvation that God has done through Christ.
Notice. Notice. The kind of attention we need is continual. It’s ongoing. It’s ever-growing. Don’t get distracted. Listen, up here. Come on. Don’t lose your eyesight. Keep looking to the Savior.
No farmer plants a seed and then walks away saying, man, I hope for the best. Of course not. His need is regular watering, weeding, pruning. Neglect for even a short time will stunt the growth.
Said before, God has appointed the ordinary means of grace in our lives. He’s given us the preaching of the word and the teaching of the word. Our praying as a body of believers, communion, coming to the Lord’s table, sharing a family meal, baptism, seeing the power of God as Christ has resurrected people from death to life. Fellowship to one another.
You know what Hebrews 10, 24 to 25 says? Let us consider how to stir one another up to love and good works, not neglecting to meet together, sorry, online people, as is the habit of some, but encouraging one another, encouraging one another, all the more as you see the day is coming.
The day of the Lord is coming. Amen. As Duncan said it, we’re one week closer than we were last Sunday. Anybody excited about that? The day of the Lord? If you’re in Christ, be excited. If you’re not, be fearful.
Mentioned before in the 1689, we must not despise these simple, ordinary instruments. The preaching, the praying, the singing, the fellowship. He’s appointed them. God has made them.
And what does He do? What does the Lord do? He strengthens our faith. He nourishes our hope. He nurtures our love.
These ordinary practices are the ropes and the anchors for your soul.
Verses 1 to 4 shows us how to stay steady. I’d even encourage you, choose one of the means of grace. Engage with them deliberately this week. Create a consistent time for devotions before work, lunch, bedtime. Say, this is my time.
See, God provides both the warning and the remedy. He gives ordinary practices to steady our wandering hearts. The question is, will we respond to this? Will we respond this week and anchor ourselves firmly in Christ?
Conclusion: Anchor Your Soul in Christ
Beloved, the text has shown us the danger of drifting. But here’s the cure the Lord provides.
Spiritual drift is subtle. It begins quietly, almost imperceptibly, like a small boat slipping from a still lake into the raging sea.
It begins with neglect. It begins with small distractions. It then moves to a heart that stops, deliberately stops, focusing on Christ and His Word.
It begins when we let familiarity dull our awe, when we treat the extraordinary as routine, the ordinary means of grace as routine, when we approach worship and prayer and Scripture with carelessness instead of attentiveness.
This is our hearts. All of us are prone to this.
Hebrews warns us, neglecting Christ and His gospel is far more dangerous than any external threat or worldly sin.
It’s in this drift, it’s in this subtle, slow drift that doubt takes root, that sin gets a foothold, and your joy will fade.
Salvation itself is secure in Christ, but the benefits of your union with Christ, peace with God, assurance of salvation, joyful obedience, fruitfulness of the Spirit, all those things can melt away if we’re not attentive.
But there is hope.
The cure is simple and yet profound. Continual attention to Christ and His saving work. He saved you, He is saving you, and He will save you.
Keep your eyes on Him. Keep your heart on the Gospel. Your heart, not just your mind.
Engage faithfully in the ordinary means of grace. Preaching, prayer, singing, communion, fellowship, baptism. These are not mere routines. They are ropes and anchors that keep our souls steady amid life’s currents.
They point us to the sign giver himself, not just the gifts or the miracles.
Remember the lighthouse. The beam draws our eyes, but true safety is following the light to the harbor.
So let’s not marvel only at the signs, the wonders, the experiences. Let’s fix our gaze continually on Christ.
It’s the eternal harbor, the masterpiece of salvation, the one who saves us and sustains us.
So as we close, I encourage you today, anchor in Christ daily. Get in, connect with the Lord. Say, Lord, give me five minutes. I need five minutes to just fall in love deeper with you, Lord.
Get into the word. Use the ordinary means of grace. Praying and worship and fellowship. Man, you may even want to just journal these things. That’s helpful.
But respond immediately. Adjust routines. Renew attention to Christ.
If you do this, your soul is going to remain anchored. Your joy is going to grow. Your love is going to deepen.
And even as the storms of life rise around you, you will not be swept away.
Beloved, drift is subtle, but Christ is steadfast. Attend to Him continually. He will hold you safe, secure, steadfast to the very end.
Closing Prayer
We’re gonna take a moment now and we’re gonna go to the Lord. Not out of, God, I messed up, I’m not doing well, I’m not performing. This is not a performance thing. This is grace that we need the Lord, we need to use the ordinary means that he’s given to us.
So quietly talk to him right now for just a moment, for just a minute, and tell him how you’ve been drifting and then receive assurance by His Spirit’s testimony in your heart, that He will never let you go. Let’s do that now.
Oh, great God. Oh, great Savior, who’s given us so great a salvation. We need your grace.
Our hearts are prone to wander. They’re prone to leave the God we love. We are lulled by sin. We are lulled in by the temptations of this world and all of these spiritual forces of wickedness rallying against us.
Oh Lord, Spirit of the living God, fall afresh on us. Awaken our hearts. Strengthen our resolve. Grant to us an ever-growing joy, ever-growing assurance, ever-growing peace, even in the middle of all of the challenges of life.
Your love will never let us go. You love us that much, Lord.
And as we’ve confessed our sin, as we’ve confessed our desire for the things of this world and making a name for ourselves and busyness and familiarity, we come now to receive assurance that you will lose not one of yours. Not one.
You will gather every last one and keep them in your fold. So though we wander, though we run off, you will never let us go.
And we hold on to that promise today and your gospel, which is the motivation toward obedience.
Lord, be merciful, we pray, lest we drift, lest we falter.
We pray all this in Jesus’ name. Amen.
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