The following is a sermon transcript from our Sunday Service at The Rock Church in Mount Laurel, New Jersey. Each week, we gather to worship, learn from God’s Word, and grow together. This transcript is provided as a free resource to encourage and equip you in your walk with Christ. While you’re welcome to read and share this content for personal use, we kindly ask that it not be redistributed or published elsewhere without prior written consent from The Rock Church.
Introduction: Out With the Old, In With the New
Out with the old, in with the new. You know the phrase—time to get rid of old ways and replace them with something new.
This year, I’m joining the gym. I’m tired of feeling tired all the time. I got no energy. I’m out of shape. I’m not living paycheck to paycheck anymore. I’m going to stick to my budget, begin the journey to become debt-free.
Or maybe you’re not wanting to hold on to the past. I’m going to press on and forget about the things that went wrong. I’m going to stop dwelling on those things.
These are all great things, but I have to be honest with you, I’m really not into New Year’s resolutions. Why? Because they’re made to be broken. Everybody knows what happens at the beginning of the year. Gym memberships go up. Subscriptions to diet companies rise. But in just a matter of weeks, something happens. All of these wonderfully motivated people suddenly give up.
Thankfully, our God does not give up on us. Amen. He’s not waiting for us to come up with a better way to manage our spiritual well-being. No—in fact, He promises to complete the work that He started in us. And somehow, He even uses our failures, our sin. He governs all of these things to accomplish His holy purposes.
But if we’re honest, there’s an essential spiritual reality at work in getting rid of the old and embracing the new. In fact, that is the Christian life. It is rejecting the old life and pressing on to the new life. It’s denying the flesh and all its desires and embracing the Spirit and all of His power.
And what we’re going to see in the text this morning is the Apostle Paul wonderfully presenting to us the two natures of the believer. It’s the old self, which is reflected in the way of the world and all of the corruption therein. And then there’s the new self. Created in Christ Jesus. New. The old is gone. The new has come.
As new creatures in Christ, we are now free from the slavery of sin. But the problem is that we often don’t live in the newness of life in Christ. We settle back to the old ways of thinking and living.
No, I think it’s a great time to say together, I renounce my carnal desires. I put them off. I lay them aside. I deny their power.
However, some of those old habits have their way of creeping back into our lives. And it’s time now, better than ever, to seek the Lord for His grace. Forsaking what lies behind and pressing on to what is ours in Christ.
The problem is, how do we move forward? Here we are in our struggles, and we want to be transformed by the renewing of our minds, but we just don’t know how to get there.
Well, allow me to present what would be our primary focus of our time together. It’s the spiritual transformation. This is what happens when the truth of Christ—it penetrates both the mind and the heart.
And it’s these three things, if you’re taking note:
- The first that we want to be out with is worldly living, and in with godly being.
- The second thing we want to be out with is ignorance of God’s Word, and in with the knowledge of Christ.
- And then we also want to be out with those old spiritual garments—oh no, they’re gone—and in with the new ones.
1. Out With the Worldly Living, In With the Godly Being (Ephesians 4:17–19)
So let’s look at that first. Out with the worldly living, in with the godly being. It’s verses 17 to 19. And we read together:
Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.
The first thing I’d like you to notice is that the Apostle Paul is not giving some friendly advice. He’s not saying, my brother, my sister, I have a request from you. I have some counsel that I think you might benefit from. No—quite the contrary. He offers this command: you must no longer walk in the way you used to.
You must. You have to. There is no alternative. This is the way. Walk in it.
Now, of course, when he uses the word walk, he’s talking about our conduct—how we live our lives. And this, he says, not by way of his own personal commentary, but instead we clearly see from the text that, indeed, in the Lord he says these things.
By the authority of God Himself, I beseech you, brothers and sisters. I implore you. I affirm together with the Lord what I’m about to say. Christian, brother, sister—are you listening? Attention up here. Is your heart and mind attentive to what the Lord is about to say through the Apostle Paul?
Because if we miss this, then we’re putting ourselves in some serious spiritual trouble.
So what’s the assumption here in verse 17? It’s that the believers in Ephesus had fallen back into this way of the Gentiles.
What are these Gentiles? What does it mean to be one? Well, I think you know. It’s people who do not serve and worship the true and living God. And what happens to someone’s life when they fail to worship Jesus? It’s a life that is devoid of the Spirit of God.
What does that mean?
It’s a life of darkness, of depression, of depravity, of despair.
Oh Paul, why are you going there? Why do you feel the need to describe in detail what the way of life for an unbeliever is? That’s not me. I don’t need to hear about this.
No—in fact, we’re in a constant battle against the darkness to overtake us. Why? But why, Lord? Why does it have to be so difficult? Why can’t God just remove us from all of these desires? All of these things that afflict us? Take us out of the world and all of its challenges?
Well… it’s so that we would put our trust in the Lord and not ourselves.
I’m reminded of chapter 5, paragraph 5 of the 1689, and it speaks—coming from Scripture—why we are enduring and have this indwelling sin and struggle in our lives. It’s the Lord using these things to lovingly correct us, to remind us:
Man, there’s some hidden corruption that’s still within me. It’s still dwelling in me.
He wants to lead us into a closer relationship with Him. He wants us to be reminded that—man, you’re not going to do this on your own. You’ve got no power on your own. And so the sin that still dwells in you? You’ve got to keep watch. Watch. You’ve got to be reminded that we need the Lord.
And as you grow in your relationship with Jesus, you will see your need and dependence on Him growing ever still.
Also, at the same time, it’s to remind us and caution us about future circumstances that may lead us to sin. And it’s all again so that we would realize we have no strength of our own. No wisdom of our own. No power of our own.
Isn’t it easy to allow our minds to be corrupted by this world? Isn’t it easy to forget what God has done in our lives? Isn’t it easy for the light—the illumination of the Spirit—to go a little dim in our minds so that we’re weak and weaker in our perception of who God is?
Yes, of course it’s easy, Christian. It’s the way of the world.
Unbelievers are blind. They can’t understand God. They can’t know Him. They’ve been excluded until they come to faith. There’s no intimacy with the Father. There’s no comfort in the Spirit. There’s no spiritual life in Christ.
But the life of the believer—well, that’s the true life. That’s the real life. That’s a life that is active in the Spirit, that is full of vitality. It’s a life devoted to the Lord Jesus. And might I add, it’s quite a happy life. Amen.
Trusting Christ.
It’s a life brought into fellowship with God. Enjoying intimacy with the Lord. Hearing His voice as you open His Word. Walking with Christ. Beholding Christ. All for the glory of God.
Unbelievers sadly are ignorant to the things of God. They are in their sin. It’s the condition of their heart. It’s their natural state. Their spiritual perceptions have been turned off. They’re incapable of perceiving and understanding anything of who God truly is.
But not only are they unable—they also refuse to change their minds.
The Apostle Paul reminds us of this in Romans 11:25: there is a partial hardening of Israel. And what did Paul talk about in Romans 1? God gives up the unbeliever to their natural desires. Amen. It’s a form of judgment.
And that same story goes all the way back to the second book of the Bible in Exodus. God hardens Pharaoh’s heart—and Pharaoh hardens his own heart. Why would God do that? It doesn’t seem fair.
To which we would respond: Will not the Judge of all the earth do right? (Genesis 18:25).
Is it fair that any of us have life and breath, enjoying any good thing? Surely not. It’s only by the grace and mercy of God.
But the problem for us as believers is that the darkness of the world just has that way of creeping back into our hearts. All too easily. And the result is a life that looks a lot like that of an unbeliever. It’s a life that is not open to the truth, embracing dishonor and shame. Far be it from us.
But this is the world we live in—of unbridled lusts that run rampant into the heart of man, held captive to the whims of popular culture and media.
So what do we do? How do we keep ourselves from being corrupted by every kind of lustful desire that comes over us?
Again, we return to the focus: spiritual transformation happens when the truth of Christ penetrates our hearts and minds.
But before that transformation happens, the Lord might say, I need you to put aside worldly living and embrace godly being.
It’s the first step in identifying how the world system has taken us captive.
It could be that there’s been a departure from simply trusting the Lord.
You’ve taken matters into your own hands.
Playing the victim.
Allowed fear to dominate you.
Instead of moving forward, forsaking what lies behind, you’re not able to let go. And it’s become a weight that has ensnared you. It’s kept you from running the race with endurance.
Instead of victor in Christ, you’re victim.
Instead of God will provide, it’s I’ve got to look out for me, myself, and I.
Instead of being open to truth and counsel, you can be closed off and insensible.
And that isolation of the heart can lead to ways for all of us to find ways to gratify the flesh—the desires of that corruption that lies within. It leads to a heart that wants more. Never satisfied with what you have.
Instead of godliness with contentment being great gain, it’s setting your hope on vain things.
Here’s the reality: the world is constantly deceiving us. It’s constantly messaging us, appealing to our desires.
If we aren’t continually looking to Christ for our satisfaction, for our joy, for our contentment—guess what? We’re going to find it elsewhere. There’s no question. There’s no doubt.
Paul says: Stop. Cease. Enough. No longer be deceived.
It’s time to reject any measure, any bit of that deprivation that comes into your mind and say this:
No—I have the mind of Christ. I can perceive the things of the Lord, understand the Word, because I’ve been born again by the Spirit of the living God. He is mine and I am His.
In Romans 1:24–31, we see God giving the Gentiles—the pagans—over to the passions of their flesh. Men for men. Women for women. All those natural desires for personal gain, personal enjoyment.
May it not be said of us that we’re given up to those same passions. May we delight ourselves in the Lord—and may He then give us the desires of our hearts.
May He be the treasure that we behold, that we are in wonder of. May Christ be high and lifted up in our hearts and minds. May He be the one that is the prize of our lives. The one we run to. The one who is always with us, even until the end of the age.
Listen. We must no longer live like the world. It’s contrary to this new nature we’ve been given. It’s contrary to everything the Bible teaches us.
It’s now time to forsake what lies behind and press on toward the goal, toward the prize—toward Christ.
The light has dawned.
The darkness is no more.
It’s time to be out with worldly living and in with godly being.
2. Out With the Ignorance of God’s Word, In With the Knowledge of Christ (Ephesians 4:20–21)
And secondly, it’s also time that we’re out with the ignorance of God’s word and in with the knowledge of Christ. And that’s what we’ll see in verses 20 to 21:
But that is not the way that you learned Christ—assuming that you have heard about him and were taught in him, as the truth is in Jesus.
Paul says this: this is not the way that we came to know Christ.
No, we came to know Christ with the understanding that we had broken every one of His commands. We came to Christ as a broken people—without hope, without a way.
We came to Christ with an excitement that God is starting something new. It wasn’t like anything else that we’ve ever experienced. In fact, we were so excited when we came to know Christ that we wanted to tell everyone.
Have you heard about Jesus? Have you heard about what He’s done for you—for me?
The God-Man.
Perfect life.
Satisfied every one of God’s righteous demands.
In fact, had Christ not perfectly satisfied every part of God’s commands and laws, we would not enjoy the gift of righteousness imputed to us—gifted to us, given to our account.
That’s the learning Christ to save. That’s the gospel. That’s the power of God unto salvation.
But there’s also learning Christ to be sanctified.
In other words, we’re learning Christ from all of Scripture so that we might be conformed into the image of Christ. That’s the whole point.
That’s why we come to church.
That’s why we worship.
That’s why we get into His Word and pray.
We want to be conformed into the image of Christ.
We want to receive from the Lord.
We want to be equipped for the ministry that He has called us to when we walk out those doors.
It’s all about Christ being formed in you—more and more of Christ and less and less of you.
And yes, the Christian life is not simple. It’s not a straight line of growth. Far from it. It’s many ups and downs and challenges and afflictions and financial hardships and health issues and relationship problems.
But we must keep learning Christ.
This isn’t about special knowledge that we receive, that we find hidden. Where is that in the Scripture? There’s secret knowledge there—let me find it.
No. It’s learning Christ. Knowing Christ. Enjoying Him. Allowing fellowship with Him to transform your life as you seek Him, as you desire Him.
You see, Romans 12:2 begins with this:
Do not be conformed to this world, but be transformed by the renewing of your mind.
Did you catch that?
This is what Paul is saying here:
Turn away from the world and its system of thinking and living—and turn to Christ and His Word to change how we think, how we live.
It’s forsaking the stubbornness of our hardness of heart.
Falling at the feet of Jesus.
Crying out to Him and saying:
Lord, I am Yours. Change me. I turn from my sin.
I seek refreshment in Your presence.
Only You can satisfy.
I’m tired of the world and the flesh and the devil and all the influence. I’m tired of the same old way of thinking and living. I’m tired of the frustrations that life has presented me—but I’m not going to give up.
I’m looking to You, Lord.
I’m looking to You, Jesus, to help me. To help my marriage, my family. To change my heart toward him or her. I’m looking to You, Lord, to provide.
And I know that even if my body fails me, I have a hope of eternal life in Your presence forever.
Psalm 73:26 says:
My heart and my flesh may fail, but God is the strength of my heart and my portion forever.
Paul makes an assumption here in verse 21. He’s assuming that the church is being taught God’s Word.
Do you think that’s a safe speculation in the American church?
No, I don’t think so.
In fact, I came across an article online titled:
“Eight Humanistic Errors That Have Crept Into the Modern Church”
And the author goes on to explain philosophies like:
- You can do anything you dream.
- Do only that which you’re most passionate about.
He goes on to explain how individual autonomy is the guiding framework for living. In fact, it’s a way of worship. It’s happiness over holiness.
It’s spirituality without community.
Sound familiar?
It’s why the church struggles to be relevant—because the world doesn’t think it needs her. Instead of rejecting these philosophies, the church seeks to incorporate them.
And of course, the problem with that approach is that once you have brought the world into the church, it’s quite hard to take the world out of the church.
People of the world naturally want things of the world:
Tell me about me.
Love me.
Serve me.
Help me do whatever I want to do in all of my dreams.
No—that will not be our approach.
We’ve got to be faithful to God’s Word.
Knowing that:
- We cannot draw people to the Lord.
- We cannot institute gimmicks or tricks.
- It is the Father who draws them.
- It is the Son who saves them.
- It is the Holy Spirit of the living God who applies the saving work of Christ into the life of a lost soul.
That is the work of God.
And we must trust that God’s Word is powerful.
That God alone can save—even the hardest of hearts.
We must never say,
Oh, God would never save him. He’s too far gone. He’s unsavable.
Far from it.
May God’s glory be on full display to humble us as He saves those who appear to be the worst and the last and the lost.
Let the pagans come.
Let the least and the last come.
Let them hear the gospel—and be saved.
But we must understand that the unbeliever is darkened in his understanding. He cannot and will not know God by his own wisdom, by his own ability.
God must do the work in his heart first.
And as the gospel goes forward in proclamation, God does the work—He grants faith. He grants repentance.
Here’s the reminder we need for 2026:
We’re going to be:
- Out with the ignorance of God’s Word
- In with the knowledge of Christ
We’re no longer going to be children tossed to and fro by every wind and wave of doctrine.
We need the Lord Jesus.
We need each other.
We need to abide in the vine of Christ as we bear much fruit, in keeping with repentance—the lifestyle of repentance.
We need to keep coming back to the gospel of what Jesus has graciously done for us.
We must keep our focus on the truth that is Christ alone—that He is saving a people for His own possession.
But He’s not only saving a people out of darkness into His marvelous light; He’s also changing a people.
He’s changing us from one degree of glory to another into the image and likeness of Christ.
That’s the good news of the gospel:
that He not only has saved us,
but is saving us,
and will save us.
Do you see that?
Do you need to be reminded of that?
Have you forgotten the gospel?
Have you forgotten about the good work the Lord started in you that He will bring to completion?
Do you know the Lord wants you to be happy in Him?
Content in Him?
Satisfied in Him?
Realizing all the spiritual riches that are yours in Christ.
The world cannot offer such riches. All the riches of the world will be destroyed by moth and rust. But our riches in Christ endure forever—through all eternity.
Let that be the cry of our hearts this day to our great God and Savior.
God has given you all you need for life and godliness in the person and work of Christ as we behold Him from all of Scripture.
I need that reminder today, just as much as you.
The temptations of the world, the flesh, and the devil are ever raging against us. We need Jesus.
- Out With the Old Spiritual Garments, In With the New Ones (Ephesians 4:22–24)
And lastly, let’s throw out those old spiritual garments. They’re all tattered. They’re all torn. Let’s put the new ones on, all right?
Verses 22 to 24. Last point here:
To put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.
Again, here’s the picture. It’s putting off and putting on. You can’t put on this one very special thing until you put off the other. What did I say in the introduction? I renounce the flesh. I deny it. I lay it aside. I put it off. That’s what Paul’s saying here.
It’s an interesting story that was back in 2019. We took a family trip to Colombia just before the big wave of COVID to spend some time with Angelica’s family. She loves when I share this story. It’s an amazing time, wonderful people, beautiful country.
But on the way home, we were passing through customs and Angelica had her U.S. passport, but not her Colombian. And the officers questioned her about this, and they said, “Where’s your Colombian passport?” To which she responded, “Well, I just don’t have it. I’m sorry.”
And shockingly, the officers were so offended by this, they said the following: “Well, you can renounce your citizenship to Colombia right now.”
Now, of course, Angelica didn’t do that. She was born in Colombia. That’s where she spent the first 18 years of her life. But the offer was to give up all the rights and privileges that come with being a citizen of Colombia. That would mean that she’s now a foreigner that can only stay for short periods of time. She wouldn’t have the freedom to go as she pleases.
And that’s precisely what we’re saying about the flesh. I renounce the flesh and its power over my life. I renounce all the deceit that the flesh puts into my mind. I give it up. I lay it aside. In fact, I crucify it. I mortify it. I put it to death.
Paul says in Romans 13:12, I cast off darkness and put on the armor of light. In other words, I’m removing this old dark tattered clothing. It’s not my identity. It’s no longer my god. I’m renouncing all of the ways that I used to think, feel, and act. All that moral corruption that ruled my life is now dead. I’ve been crucified with Christ. I no longer live, and I live for Christ because He’s my new reality and He’s conforming me into His image.
And I’m no longer going to allow the desire for what is forbidden to just overtake me, to rule me. All the cravings, all the longings of my heart that aren’t coming from the Spirit of God, I’m going to put them to death. I’m going to die to those influences that keep seeking to seduce me into sin. Telling me, selling me this lie that sin is no big deal, that it will somehow bring me joy. Amen.
Now I’m going to put off the garment of corruption and put on the garment of praise. I’m going to take off that spirit of heaviness and I’m going to put on the Lord Jesus. I’m wearing the clothing of Christ. It’s arrayed in light. I’m going to let my light so shine before men that they would see my good deeds and glorify my Father in heaven. That’s what our good deeds are for—our neighbor.
You see, spiritual transformation—this is what happens when the truth of Christ, when His Word penetrates our mind and our hearts. You see that in verse 23? It’s putting off and putting on. We’re putting off the old life, the old way of thinking, the old way of living, and we’re putting on Christ. We’re putting on the new mind that’s being renewed day by day.
We’re opening ourselves to this greater capacity for spiritual truth to pervade our whole being. We’re reasoning from the Scriptures. We’re meditating on the Scriptures. We’re living them out. We’re allowing the Word of God to penetrate our minds and our hearts. And what’s the result? It’s a transformed life. It’s governed by the Spirit of the living God. It’s a life that’s not afraid of bad news. It’s a life that is bold in proclaiming the Gospel of our Lord Jesus Christ. It’s this renewed vigor and life in the Spirit.
That’s what we need. But the problem is that sin has bogged us down in our way of thinking and living. We have to put it off. We have to renounce its power. No more flesh. I’m done. I’m tired of listening to the lie. It’s over. I’m breaking up.
Now, Holy Spirit of the living God, would You fall afresh upon me? Would You revive me again according to Your Word, according to Your Spirit’s power? I’m putting on the Lord Jesus. I’m putting on—as I would get dressed in the morning—the oil of gladness. And as the prophet Isaiah talked about, I want more of Jesus and less of me. I want to be completely transformed. I’m tired of it.
I want to enjoy fellowship with Jesus. I want to walk in the good works, Lord, that You prepared for me. And most of all, I want my life to be marked by true righteousness, true holiness. I want to walk with You. I want it to be Christ in me, the hope of glory.
I want to speak according to what is true as my thinking, feeling, and acting—all of it aligning with what God’s Word says. Remember, it’s our desire for righteousness, for holiness. It’s that posture of our hearts that we would live lives that honor the Lord as Christ lives in and through us.
That’s why Paul spends all of his time in chapters 1 to 3 of Ephesians to build the foundation. So that he can now say, based on what is true, here’s what Christ practically living in and through you should look like.
I’ve talked about this before—the difference between piety and pietism. Yeah, piety is good because we desire to live for the Lord, not that others would see how holy we are, but that our thinking or living would reflect our awe and reverence for our great God. It’s that we might live unto the Lord—lives devoted to the Lord, lives useful to the Lord.
We’ll see that story in the letter to Philemon as we begin that next week about his slave who was once useless and now is useful.
You see, we desire to live in such a way that we know and understand how good God is. That the desires of the flesh—they would continue to lose their appeal. So to put away the old self, we’ve got to put away the influences, put away our full immersion into the world’s system of thinking. It might mean: “I’m not going to spend all my time on temporary things. I’m not going to be enticed by false joy, false hope, false peace. I’m going to renounce all citizenship to my flesh.”
I’m going to let the truth of Christ penetrate both my mind and heart as I trust more in the Lord Jesus today than I did yesterday.
Well, it’s a new year upon us. Let’s not make it like everyone else who puts the resolutions to break them in a couple of weeks. Let’s receive from the Lord afresh today. Let’s put away the old self and put on Christ. Let’s put on the garments of praise and cast off that spirit of heaviness. Let’s find our contentment in the Lord Jesus.
And if you don’t know how that’s going to happen, and you’re wondering, “I don’t know what you’re telling me here,” ask the Lord to give you that grace. Because God is faithful and doesn’t put upon us the burden of religion to just say, “If you don’t do as I say, then I’m going to punish you.” No—God gives us much grace. He gives us His Word as a guide.
So let the words of Paul, under the inspiration of the Holy Spirit, guide you in spiritual power as you realize that the transformation you need is coming through Jesus, the truth of Christ, that we keep learning Christ, learning Him as we grow into the image of Christ.
CONFESSION & ASSURANCE
So let’s now go before the Lord before we prepare to go to the table.
Let’s go before the Lord to confess:
Man, I have turned from the desires for the Lord to the desires of myself.
I’ve been selfish.
I’ve been focusing on my own needs and wants.
Lord, help me to just look to You—
to trust in You.
And then from that confession, you can receive assurance. It’s that great comfort that Jesus still loves us, that He purchased us, that He bled and died for us. That He’s reconciled us back to the Father.
All of this is by His grace.
None of it was our part.
None of it was our contribution.
None of it was our goodness or righteousness.
But simply His free grace that He gave to His church—that they would be saved. Amen.
So freely confess your sin. There’s no surprise. There’s nothing hidden from God. Freely confess it. Walk in the light. Receive that encouragement by the Holy Spirit.
CLOSING PRAYER
So let’s do that now. And then I’ll close in prayer and prepare us for the table.
Our gracious God,
we thank You that You hear our cries for mercy. Thank You that You’re working in our lives. That You have promised to complete the work You started in us. That there’s nothing too difficult for You. Nothing that surprises You. Nothing that You didn’t see coming.
You’re faithful.
Perfectly faithful.
You don’t break any of Your promises.
You will keep us until that day.
We are safe in Christ.
We are free.
Lord, we’re so grateful
that You’ve given us all that we need for life and godliness.
And so as we prepare now to come to the table, would You remind us of Your gospel? As we hold the elements, would You encourage us by Your spiritual presence here with us today? That as we hold these elements, we would not think of them as something common, but set apart for this use—to remember what the Lord Jesus has done, to proclaim Your gospel until You come.
Thank You, Lord,
that Your grace is made perfect in our weakness.
Thank You for that today.
Thank You for the grace that You give us every day.
Help us not to worry about tomorrow,
for tomorrow has its own worries, its own troubles.
Let us rest in You today.
And so as we go forth,
encourage our hearts,
strengthen us.
We pray it in the name of Jesus. Amen.
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